Sunday, October 18, 2026

The Father of Creation vs The Mother of All Bombs, Ezekiel 30

 


The Father of Creation vs The Mother of All Bombs, Ezekiel 30

Last week, in Ezekiel 29 the Lord pulled back the curtain to reveal the great Oz of Egypt wasn’t so great after all. We stood on the banks of the Nile and watched God drag the great monster, arrogant Pharaoh Hophra, out of the river with hooks in his jaw. 


The Lord exposed the illusion that Egypt was a safety net of nations. Showing us that any worldly system we lean on, outside of Him, will snap like a hollow reed and splinter and stab the hand that holds it.

Now as we turn the page to Ezekiel 30, we see the prophetic storm over the Nile is not passing, but growing.

Today’s prophecy will show how the Lord brings to nothing all the things Egypt trusted. Their religion couldn’t save them, their wealth was of no value, their military was broken, their intelligence futile, their beauty was in vain.

As we read God’s actions toward nations in the past, we’ll recognize His fingerprints as He still governs in the affairs of men today.

Let’s walk through the text line by line, verse by verse, knowing God’s Divine timing and Living Word are always speaking, ever timely, always relevant, every single Word of Scripture is God breathed and profitable for teaching, for reproof, for training in righteousness. 2 Timothy 3:16.

1 The word of the Lord came to me again, saying,

Notice, we open without a date, because this is a seamless continuation of the prophetic warning of chapter 29.

Look at the warning the Lord gives His watchman in verse 2:

2 “Son of man, prophesy and say, ‘Thus says the Lord God: “Wail, ‘Woe worth the day!’”

The ancient phrase "Woe worth the day" literally means “Alas for the day!” or “Curse the day!” It is a cry of terror.

Why should they wail? Verse 3 tells us:

3 “For the day is near, Even the day of the Lord is near; It will be a day of clouds, the time of the Gentiles.”

For Ezekiel's listeners, the Day of the Lord wasn't a distant end times prophecy, it was an imminent, boots-on-the-ground reality. God describes it as a “day of clouds,” a dark day of judgement was near, very near, He repeats it twice.

Take note, this is the first time: “time of the Gentiles” is used in the Bible. When Babylon conquered Jerusalem, was the beginning of the “time of the Gentiles.” From that day to this it has been trampled by Gentiles and will be until Jesus once again sets foot in Jerusalem. Luke 21:24.  

Now, look at how God’s fiery judgement spreads like wildfire.

4 “A sword shall come upon Egypt, and great anguish shall be in Ethiopia, when the wounded fall in Egypt, and they take away her wealth, and her foundations are broken down.”

God’s judgement hits Egypt like an earthquake, and the aftershocks, and tremors, send surrounding nations trembling to their knees.

5 “Ethiopia, Libya, Lydia, all the mingled people, Chub, and the men of the lands who are allied, shall fall with them by the sword.”

Egypt didn’t stand alone. They, hired elite mercenaries from Ethiopia, bought military protection from Libya (Put) and Lydia (Lud), and signed defense pacts with all the mingled people and Chub.

Like Iran today, with its economy collapsing, the terrorists Hamas, Hezbollah, Houthis and others are crumbling from lack of funding.

6 ‘Thus says the Lord: “Those who uphold Egypt shall fall, and the pride of her power shall come down. From Migdol to Syene they shall fall by the sword in it,” Says the Lord God.’

Strike the serpent’s head and the body that upholds it will die.

From top to bottom, Migdol to Syene, Divine judgement falls.

7 “They shall be desolate in the midst of desolate countries, and her cities shall be in the midst of wasted cities.
8 Then they shall know that I am the Lord, When I have set a fire in Egypt and all her helpers are destroyed.”

God’s Divine Justice is not like our dysfunctional judicial system, where folks are indited, questioned, they plead the fifth, 111 times, then, nothing ever happens.

God’s Divine Justice has consequences. They were made desolate, wasted, set ablaze, and destroyed.

From that day to this God’s Divine judgement on Egypt still stands. Never have they, nor ever will they, return to the superpower they once were.  

In God’s Court, Divine Justice is served and stands.

Now check out God’s messengers in verse 9:

9 “On that day messengers shall go forth from Me in ships to make the careless (complacent) Ethiopians afraid, and great anguish shall come upon them, as on the day of Egypt; for indeed it is coming!”

Literally saying: On that day messengers will go forth from Me in ships to frighten Ethiopians (Cush) out of complacency.

Messengers: mal·’ā·ḵîm: angels, messengers of God. (Should we make T-shirts that simply say: “Mal·’ā·ḵîm”? Then, when folks ask what it means, we can be messengers for Him.)

On that day messengers of God went out from God. They still do today. Are you one of them? You should be. Not an angel, but a messenger, a mal·’ā·ḵîm.

Many need to be shaken from their lukewarm, lazy, careless complacency. Are you one of them? You shouldn’t be. You don’t have to be. Let today be your Turning Point, your wake-up call.

Now, to be abundantly clear, God reveals who will be His messenger, His mal·’ā·ḵîm, to carry out this mission of Divine Judgement.

10 ‘Thus says the Lord God: “I will also make the multitude of Egypt to cease by the hand of Nebuchadnezzar king of Babylon.”

When Nebuchadnezzar marched his army south against Egypt, he might’ve thought he was marching to the beat of his own drum.

But he wasn't.

He was sprouting Sovereign Spiritual Seeds, planted by God through dreams and Daniel and, Shadrach, Meshach and Abednego.

Look at verse 11:

11 “He (Nebuchadnezzar) and his people with him, the most terrible of the nations, shall be brought to destroy the land; they shall draw their swords against Egypt, and fill the land with the slain.”

Notice the Babylonians are called “the most terrible of the nations.” Yet, they are the very instruments God uses.

So, never say, God can’t use you... or, that person, or politician, you don’t like.

God weaves His wonderful ways, through the wicked ways, of man.

Which brings us to a behind the scenes sneak peak at God’s Divinely timed choreography.

Sixteen years prior, God planted a mind-blowing Sovereign Spiritual Seed in Nebuchadnezzar by giving him a dream about a giant gold headed statue. With God’s help, Daniel revealed the dream and its interpretation.

That caused mighty king Nebuchadnezzar, the most powerful man on the planet, to fall on his face before a teenager named Daniel, a Jewish captive.

Then these powerful words flowed from Nebuchadnezzar’s lips: “Truly your God is the God of gods and the Lord of kings!” (Daniel 2:47). The Lord of kings. Wow.

Now, back in the time of our text. God burned another mind-blowing Sovereign Seed into Nebuchadnezzar.

While Ezekiel was giving this prophecy, about Nebuchadnezzar burning Egypt; about 50 miles north, Nebuchadnezzar was burning three men or, trying to. He was wiping ashes off his royal robe and looking into the fiery furnace as the fireproof Son of God and Shadrach, Meshach and Abednego were walking around, unafraid, unharmed, unburned, unsinged, without even the smell of smoke on their clothes.  

Nebuchadnezzar, mighty king of Babylon, called them out and said: “Blessed be the God of Shadrach, Meshach, and Abed-Nego... there is no other God who can deliver like this.” Daniel 3:28–29.

And meanwhile, back fifty miles south God said, through Ezekiel what we’re reading today: “I will strengthen the arms of the king of Babylon and put My sword in his hand.” Ezekiel 30:24.

You might not see God working, but He is. Trust Him with all you’ve got.

Dear Church, it would be so easy for us to look at Nebuchadnezzar and his military campaigns as just dusty old history lessons that have nothing to do with us today.

But the Word of God is alive and powerful, timeless, and ever timely!


While reading and praying through this message, I was thinking about the journey we've been walking; how God is bringing Divine Justice to nations by the hand of Nebuchadnezzar. Then, I received a text that reads: "Mother of all bombs" just short of nuclear, being considered against Iran. And I thought: God still indeed governs in the affairs of men. He uses the unlikely to do His discipline.

Just look at the headlines screaming across our news feeds this very week. Military planners are mapping strategic strike options against Iran’s heavily fortified nuclear facilities like, Pickaxe Mountain. They aren’t planning a ground invasion or using nuclear options. Instead, they are drawing up contingency plans to deploy the GBU-43/B Massive Ordnance Air Blast bomb—the MOAB, known across the globe as the “Mother of All Bombs.” A 21,600-pound weapon specifically engineered to detonate as an airburst (not deep penetrating bunker-buster), creating a blinding, terrifying mushroom cloud, shattering foundations and obliterating everything above ground.

Whether it’s Babylonian chariots kicking up dust in 587 BC, or a satellite-guided air strike filling the sky with thunder and a giant mushroom cloud in 2026, do not fear.

God still indeed governs in the affairs of men.

The Mother of all bombs may obliterate everything in a mile radius, but the Father of all Creation can obliterate and create nations with just His Word.

12 “I will make the rivers dry, and sell the land into the hand of the wicked; I will make the land and all that is in it desolate, by the hand of aliens. I, the Lord, have spoken.”

God can start and stop rain. He can dry rivers; and drain swamps.

He can open borders into the hand of the wicked and make the land desolate by the hand of aliens.

According to this an open border is a curse, a punishment, a way to make the land desolate.

Listen. If you’re not voting against parties that support open borders, you’re voting for selling your land into the hand of the wicked, you’re voting for making your own land desolate by the hand of aliens.  

13 ‘Thus says the Lord God: “I will also destroy the idols, and I will cause the images to cease from Noph; there shall no longer be a prince from the land of Egypt; and I will put fear in the land of Egypt.”

Noph (Memphis): This was the ancient capital of lower Egypt. It was a financial center and the home of the Apis bull cult. (they thought the bull was an incarnation of the creator god ptah).

Bull hockey.

 God says, “I will cause your idols to cease from Noph.”

Their idols and images, their pagan religions could not save them.

14 “I will make Pathros desolate, set fire to Zoan, and execute judgments among No.”

Pathros & Zoan: Cities known for culture and commerce.

No (Thebes): The grand metropolis famous for magnificent temples to the god Amun and its staggering wealth.

Their wealth could not save them.

15 “I will pour My fury on Sin, the stronghold of Egypt; I will cut off the multitude of No.
16 And I will set fire to Egypt; Sin shall have great pain, No shall be split open, and Noph shall have distress daily.”

Sin (Pelusium): Located on the northeast frontier, this city was the key military “stronghold of Egypt.” It was a fortress designed to stop invading armies.

Their military could not save them.

God says, "I will pour My fury on Sin."

While preparing this message I received a text from my sister Sherri, that said:

This morning as I was reading in Luke my attention was brought to something I read in the Complete Jewish NT Commentary. It pointed out the judgement coming is SIN. sin is what is judged and people will have consequences based on their choice. That goes along with what you are pointing out for tomorrow's sermon. sin will be dealt with. People will suffer due to their embracing sin. God hates sin and will judge and end it. God LOVES human and He gives us time to choose Him and reject sin. (emphasis mine).

SIX TIMES, she mentioned the word SIN. God is working, speaking... to those who are listening. She was hearing from the Holy Spirit.

When I told her one of the cities being judged in our text is named: Sin. She said “Seriously!”

Seriously, is exactly how God wants us to take the issue of sin. Not cozy up to it, not compromise with it, not live in it.

17 “The young men of Aven and Pi-beseth shall fall by the sword, and these cities shall go into captivity.
18 At Tehaphnehes the day shall also be darkened, when I break there the yokes of Egypt. And the pride of her power shall cease in her; As for her, a cloud shall cover her, and her daughters shall go into captivity.”

Aven (Heliopolis) & Pi-beseth (Bubastis): These were the prestigious university and temple towns where young men were trained (indoctrinated) in pagan philosophy.

Tehaphnehes: A major palace city. Their glitter and lights went dark.

Their intelligence, their beauty could not save them.

19 “Thus I will execute judgments on Egypt, Then they shall know that I am the Lord.”’

Justice is served, so that they shall know that I AM the Lord.

Now, as we round the bend into the homestretch, buckle your seatbelt because it may sound a little bit like, God goes gangster.

20 And it came to pass in the eleventh year, in the first month, on the seventh day of the month, that the word of the Lord came to me, saying,

Notice the time stamp: April 29, 587 BC. This is just under four months after the vision in chapter 29.

Why does this date matter? Because HIStory tells us this is when Pharaoh Hophra attempted to fulfill his secret military mission with Jerusalem. He marched out of Egypt to attack the Babylonian siege surrounding Jerusalem.

Those in Jerusalem who put their trust in chariots and horses thought their secular savior had arrived.

But remember God had strengthened Nebuchadnezzar’s arm and thus, the Egyptians went running home with their tails between their legs.

Kind of mind boggling that Egypt was coming to help Jerusalem, the city of God, yet God, strengthened Babylon.

God is on the side of Righteousness, no matter the color the flag.

21 “Son of man, I have broken the arm of Pharaoh king of Egypt; and see, it has not been bound up for healing, to put a splint on it, to bind it with a bandage, to make it strong enough to hold a sword.”

God says Egypt’s failed attempt to stop Babylon was a broken arm, that He gave Pharaoh.

One, to this day, Egypt never recovered from.

But God’ not done:

22 “Therefore thus says the Lord God: ‘Behold, I am against Pharaoh king of Egypt, and will break his arms, both the strong one and the one that was broken; and I will make the sword fall out of his hand.”

See? God saying, I broke one of his arms, and now I’m going to break the other one, sounds gangster. More like the Godfather, than God the Father.

But make no mistake.

God is just.

God is Sovereign.

God directs the course of nations. He lifts up one and puts down another. Proverbs 21:1, Daniel 2:21, Psalm 75:7.

God’s Divine Judgement is Just.

Today, breaking both arms of a nation’s leader, might manifest as a lame duck president, who can’t accomplish anything because both hands are tied behind his back by corrupt politicians, rogue judges, dysfunctional congress, phony indictments, bogus impeachments.

But the root cause that results in such wickedness, at least in a free country like America, is lazy, complacent Christians who muzzled God’s voice, by not letting His voice be heard through their voice, at the ballot box, or by not fulfilling their calling to stand up, speak out, take hold of the positions of leadership He called them to.

To whom much is given, much is required. Luke 12:48.

Christians stayed home and watched TV instead of taking a stand and taking a seat at Ottumwa Iowa City Council, thus, allowing a devil worshipper to take their place, and open the meeting with a prayer to evil, a prayer to him who seeks to kill, steal and destroy, a prayer to satan.    

23 “I will scatter the Egyptians among the nations, and disperse them throughout the countries.

God’s Divine Justice.

They were scattered like Israel.

For forty years, like Israel.

24 I will strengthen the arms of the king of Babylon and put My sword in his hand; but I will break Pharaoh’s arms, and he will groan before him with the groanings of a mortally wounded man.”

Proverbs 29:2, “When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan.”

25 ‘“I will strengthen the arms of the king of Babylon, but Pharaoh’s arms shall fall down; they shall know that I am the Lord, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt.
26 I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they shall know that I am the Lord.”’

HIStory tells us all this happened, exactly as written.

Finally, as we close, we see, for the third and fourth time in this chapter God’s favorite phrase in Ezekiel, repeated about 70 times:

Then they shall know that I AM the Lord.

God is at work both strengthening and scattering, that all shall know the He is Lord.

Think about this, while Ezekiel was speaking this prophecy, God was also speaking through Jeremiah in Jerusalem, and through Daniel and friends in Babylon’s palace.

Dear Church, God is doing the same today.

Especially here, because He promised a special kind of Presence when His people gather in His name.

Especially now, because the night is far spent, the day is at hand, the time of the Gentiles is about to strike twelve. Romans 13:12.

So, as you’re listening, reading, God is watching your heart.

Strengthening those leaning in on the everlasting, nail-scarred, outstretched arms of Christ, and chastening those trusting in Egypt’s chariots and horses.

All for the purpose that all will know Him as Sovereign Savior and Lord.

Let's pray.

Lord Jesus, we ask You to penetrate our hearts, illuminate our minds, create in us a craving for You and a hatred for sin. We pray that seeing You in action as we read Your Word today, will open our eyes to recognize Your fingerprints in our world and in our lives. Please wake from any lazy lukewarm apathy and give us a passion for pleasing You. Make us into prayer warriors, soul winners, and disciple makers. So, when we see You, we’ll be able to say, “Of all those You’ve given us, we’ve lost none.” And You’ll be able to smile and say, “Well done!”

Thank You, Lord Jesus.

We love You, forever.

Amen.

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Wednesday, October 14, 2026

Jesus Is Not an Additive, Mark 2:18-22

Jesus Is Not an Additive, Mark 2:18-22

The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

(Synoptic references: Matthew 9:14-17, Luke 5:33-39).

We are stepping right back onto the dusty streets of Capernaum.

Last week, we stood on the shores of Galilee along the Via Maris Hiway. We watched Jesus walk up to a toll booth and look in the eyes of a priest-turned-pirate named Levi. We heard Jesus say the two words that change everything: "Follow Me." In a flash of amazing grace, Levi left his old wooden desk to follow the old rugged cross.

But Levi didn't just follow Jesus, he was all in, totally committed, and to let the whole world know, he threw a massive party. He packed his house with his friends—tax collectors, outcasts, sinners, and spiritual lepers. And right there, in the midst of them, was Jesus. Showing them, the Great Physician doesn’t wait for folks to get well, He does house calls. He loves you right where you are, but way too much to keep you that way. Now, He’s about to show us, exactly what that means.

As the laughter from Levi’s feast spilled into the street, the religious elite were on the outside looking in. They were clenching their jaws, crossing their arms, tapping their feet, fuming. “Look, a glutton and winebibber, a friend of tax collectors and sinners!” Matt. 11:19.

That brings us directly to our text.

Mark 2:18
The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

The Fasting Façade

Notice the crazy escalation. It started with Pharisees being angry because He ate with tax collectors and sinners.

Now, they criticize Him for eating, at all.

Some folks have a gift of encouragement. Others, well they have a curse of criticism. So, let’s face it, some folks will never be pleased no matter what you do. No matter how kind or how clear you share the Love of Jesus, they will find fault, criticize and shame.

Jesus says it like this:

Matthew 11:18-19 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

The sad part is that John the Baptist’s disciples somehow got caught up in this mess.

Sin is slippery and sneaky especially when you’re emotionally triggered. At that time, John’s disciples were sad, probably fasting and praying and mourning, because John was in prison.

So, it’d be easy for some scheming slithering pharisee to say:

“Hey, sorry to hear John’s in prison. How’re you feeling, brother? Must be tough. You’re probably doing a lot of praying and fasting these days, huh? I know exactly how you feel—ahem—I myself fast twice a week. I don’t know, maybe it’d help if you could talk to that new Teacher in town, umm, what’s His name?”

“Jesus.”

“Yeah, that’s it. Jesus. I think John mentioned Him. Yeah, I’m sure of it. I think they know each other. Oh wait, I know, they not only know each other; they’re cousins. So, then, you’ve probably already talked to Him. I’m sure He’s with all of you, fasting and praying too, right?”

“Well, umm—”

 “Wait. No. I just remembered. Oh boy, I hate to say it. You won’t believe it; I wouldn’t believe it if I hadn’t seen it with my own eyes. But last night, I saw Jesus eating and drinking and laughing and partying with tax collectors and sinners. My oh my, while His own cousin rots in prison. How rude. Somebody needs to confront Him. I would but, He won’t listen us. But maybe, you can talk some sense into Him. I’ll go with you...”

Now, we don’t know if that’s what happened, but we are told, in Matthew 9:14 that it was John’s disciples who asked the question. So, somehow John’s disciples and the Pharisees, got together regarding this question about fasting.

John’s disciples may have legitimately wanted to know.

The Pharisees on the other hand were simply trying to trap Jesus, and if they could use John’s disciples as useful idiots, all the better.

Now, regarding the big whoop-de-doo they were making about fasting.

Under the Old Testament Law, God only commanded one mandatory fast a year—the Day of Atonement (Yom Kippur). That was it. One day a year. Leviticus 16:29–31, 23:27. This year it was September 21, 2026.

However, this is oh so amazingly beautiful and telling of the marvelous loving character of God the Father.

He commanded over twenty days of national feasting every single year!

That reveals the heart of God and how He feels about fasting versus feasting.

God structured the Hebrew calendar so that His people spent much more time celebrating His goodness, eating awesome food, and rejoicing together in community than they did in solemn self-denial.

The feasts are found in passages like Leviticus 23 and Deuteronomy 16:

Weekly Feasts: 

Above and beyond the annual calendar, God also commanded the weekly Sabbath (52 days a year). Isaiah 58:13 explicitly commands Israel to call the Sabbath a “delight.” In Jewish theological tradition, fasting was strictly forbidden on the Sabbath because it was meant to be a day of rest, physical restoration, and excellent food. (So, that’s why folks like to go out to eat after Church—it’s built into our Spiritual Biblical DNA 😊).

God Likes Holy Laughter More Than Religious Misery: The ratio of commanded feasting to commanded fasting in the Old Testament is at least 20 to 1. God never intended for His people to live in a perpetual state of somber, exhausting religious performance.

The Pharisees Flipped the Script: The Pharisees invented 104 extra days of fasting every year. They took a religious ecosystem that God designed to be overflowing with the joy of a wedding and transformed it into the heavy, rigid, legalistic burden of a funeral. (We know this mainly from the ancient Christian manual called the Didache; also known as The Teaching of the Twelve Apostles and also from the Mishnah; the written compilation of Jewish oral traditions and Pharisaic laws).

Jesus Restored the Balance: When Jesus defended His disciples for feasting at Levi's house, He wasn't breaking God's law—He was restoring the original heart of the Father! He was reminding the Pharisees that the Presence of God is meant to bring a banquet, not a funeral.

Sadly, by the time Jesus stepped onto the scene, the Pharisees had added their own rules about fasting, not once a year, but twice a week—every Monday and Thursday because they were major market days, the perfect stage to show off their legalistic, hypocritical, religious piety.

So, they approached Jesus with the trap basically saying: Look, we are sacrificing. We are suffering for God. Why are You and Your disciples eating, drinking and being merry? Where are Your religious manners?

Look at how Jesus answers:

Mark 2:19-20
 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.

Brilliant answer. But what’s a wedding got to do with it? It may seem totally irrelevant and random, but it’s powerfully profound.

It’s disarming. Nobody can argue against the fact that you feast not fast at a wedding.

It’s unapologetic. Follow Jesus. Live above reproach, honoring God, and you won’t feel the need to apologize when you’re criticized.

Their question about fasting wasn’t really a question; it was an accusation (at least from the Pharisees). And it wasn’t about fasting; it was just one more thing to criticize.

Ultimately, their issue, both John’s disciples and the Pharisees, was about His identity. Who are You?

John’s disciples: John told us You are the Lamb of God that takes away the sins of the world. John was a voice crying in the wilderness, confronting sinners, calling them to repentance. But You... You are in the city with sinners, eating and drinking, while our John, Your cousin, sits in prison. Why? This is hard to understand. You don’t fit our mold for the Messiah. (It shouldn’t have been so hard; they accepted John—and he ate bugs).

Even John the Baptist would send word from prison to ask, “Are You the One, or should we look for another?” Matthew 11:2-6, Luke 7:18-23.  

The Pharisees: You touched the unclean leper. You blaspheme by claiming to forgive sin; and by calling Yourself, the Son of Man. You couldn’t possibly be the One since You won’t conform to our rules for the Messiah.  

Of course, Jesus saw through it all and answered the real issue by completely flipping the conversation from a funeral to one of His favorite topics: a wedding.

In Jewish culture, a wedding was the pinnacle of social joy. The wedding feast didn't last for an hour or two; it lasted for seven full days! It was a week of pure celebration, laughter, music, and an abundance of food. During that week, Jewish law explicitly stated that the wedding guests—the “sons of the bridechamber”—were completely exempt from all religious fasting duties. It was considered a cultural crime to fast at a wedding. It would insult the groom.

But the real profound power to this statement is that Jesus, once again, drops a clue to the Pharisees of His Divinity. Notice how many times He repeated “bridegroom.”

The Old Testament repeatedly referred to God as a Bridegroom, a Husband. (Ezekiel 16:8, Isaiah 54:5, Jeremiah 3:14, 31:32, Hosea 2:16, 19).

Jesus was on a mission to tell the world He was the Messiah, that He was God in the flesh (John 1:14) and He said it repeatedly for anyone who was listening.

Jesus healed the leper, and everybody knew, only God could heal lepers.

Jesus forgave the sins of the paralytic, and everybody knows only God can forgive sins.

Jesus called Himself, “Son of Man” and everybody knows, that refers to the Messiah.

Now, Jesus is saying, “I AM the Bridegroom.”

But, but, but, the Bridegroom, is God.

Exactly.

Jesus is smiling, telling them: “My wedding party cannot fast, when I AM, in the room. I AM, the Bridegroom.”

Now, pass Me the bread, let’s slow down and chew for a moment.

This is fast paced and packed, so we need to go slow, marinate and savor, the meat of this moment. Otherwise, we might miss the powerful prophetic shadow of the cross.

Look again at verse 20: “But the days will come when the Bridegroom will be taken away from them...”

The Greek word for “taken away” is apairō. It means to be violently torn away or snatched by force.

Right here, early in Jesus’ earthly ministry, He begins preparing them for His death, burial, resurrection and ascension, basically saying, “Listen, right now, in My Presence, is fullness of joy, not a time for fasting. But a dark Friday is quickly coming, when I will be violently torn away from You. Then, you will fast.”

Then, it seems, without even taking a breath, He dives deeper, into the real matter at hand. He quickly, succinctly, gives two short parables, back-to-back, that address the huge hurdle for the disciples, the pharisees... and for us, today.

JESUS IS NOT AN ADDITIVE

 Mark 2:21-22
No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

You don’t fast at a wedding.

You don’t put a new patch on an old garment.

You don’t put new wine in old wineskins.

You don’t pull on Superman’s cape, you don’t spit into the wind, you don’t pull the mask off the ol’ Lone Ranger and you don’t mess around with Him.

What are you talking about? What is Jesus trying to say?

These succinct parables are powerfully profound in their simplicity.

Everybody understood, if you sew a new patch on an old garment, it might look fine for a minute but the moment it gets wet, goes through some rain, or washing, the patch will shrink and the hole will be worse than before.

They all knew you can’t store new unfermented wine in old wineskins, the expansion due to fermentation will cause the old un-stretchable leather to explode and ruin everything.

That’s simple enough, but what does it have to do with them asking about fasting?

Okay, this is the powerfully profound part.

They weren’t asking about fasting they were asking about why Jesus didn’t fit into their mold, their religious rules and regulations, their idea of how a good little Messiah is supposed to behave.

They were trying to add Jesus.

Jesus is making it crystal clear: I AM, not an additive.

A little crème in your coffee. A little sugar on your cereal. A little Jesus on your dashboard. A little Sunday morning Jesus in your schedule. A little Jesus patch, on your garment. A little Jesus wine in your wineskin.

Adding a little Jesus to your life, does not work.

Handing someone a little Jesus, is cute.

But Jesus is neither little nor, cute.

Our God is a consuming fire, and you cannot put a consuming fire in a heart full of wood, hay and stubble, and tell Him to sit down, shut up and be nice.

He won’t listen, He won’t stay there, He will consume everything in the house and then start reaching out for the neighbors.

So, you have a choice. Let Him burn and purge and cleanse everything within...

Or... you can choose to quench His Holy Fire.

He will let you.

But if you do, beware, He won’t just sit there, like a nice little smoldering ember.

You cannot contain the Creator of the Universe.

He will do to you what He did to Adam and Eve in Eden and what He did to Sampson, what He did to King Saul, what He did to the temple in Jerusalem. He left them empty, vulnerable, naked. (Genesis 3:7, Judges 16:20, 1 Samuel 16:14, Ezekiel 10).

If you just try to add a little Jesus to your tradition, your religion, it won’t work. The Word of God won’t even work for you. You can quote with eloquence all the right Scripture, in the name of Jesus, and it won’t do you any good. In Mark 7:13 and Matthew 15:6, Jesus tells us that by your traditions, you make of none effect the Word of God.  

If you try adding a little Jesus to your lifestyle, it won’t work, it won’t help, it’ll make things worse, like the patch and the wine. You’ll become a controlling, legalistic, judgmental, pharisee, or a lawless leftwing lunatic thinking there is no hell, there is no sin and God’s a puffy pink marshmallow filled with chocolate.

You’ll have a form of godliness but deny the Power thereof (2 Timothy 3:1-5). You will be of those who say, “Lord, Lord, didn’t we do all sorts of works in Your name...” And with a broken heart, He will say, “Depart from me, I never knew you workers of iniquity. (Matthew 7:21-23).

All because you tried to add a little Jesus to your life. Like you add a little salt and pepper to season your meal, like you add a little insurance to your car, your house, your life.

By adding a little Jesus to your life, you’re inventing your own way to heaven. You’re doing whatever is right in your own eyes, like the idolaters of old who the Lord destroyed, for that very reason.  

Adding a little Jesus to your life is staying on the throne, refusing to let Jesus take the wheel, unwilling to lay it all down, give it all up, to let Jesus be Lord and make you brand-new.

For this relationship to work, Jesus had to die, and He did.

But you must die too.

He says you must be made new. Not patched up, not revised, not renovated. You must be born again, you must deny yourself, take up your cross and... the two word command He gave to Levi, applies to all: Follow Me.  (John 3:16, Matthew 16:24, Mark 2:14).

Galatians 2:20 puts it like this: I am crucified with Christ, nevertheless, I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and gave Himself for me.

That’s the reason so many so-called Christians are living lifestyles contrary to Christ, because they just tried to add a little Jesus to their life.

It doesn’t work.  

Who is Jesus to you? An additive, or are you all in?

Jesus did not leave heaven, take on flesh, die on a cross, to just patch up a ragged rundown, never worked in the first place, religious system. He did not come to earth to write a self-help manual for us to live our best life now.

He came to show us how to die—so we could Truly Live.

He didn’t come to be added on to anything... He came to replace. To make all things new.

That includes you.

Let’s pray.

Lord Jesus, thank You for doing a house call to our heart, right now. If there be any place where we’ve tried to add You, but not let You, rule and reign, please convict us, make us sick to our soul, until You we are purged and cleansed and You are seated completely as Lord on the throne in every area of our life. So, that when we see You face to face, we, and all those You’ve given us, will hear You say, well done, not, I never knew You.

Thank You.

We love You, forever.

Amen.

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This was feed for you to read. Now it’s Seed for you to sow.